Although Indonesia has the fourth largest population in the world, its history is still relatively unknown. Adrian Vickers takes the reader on a journey across the social and political landscape of modern Indonesia, starting with the country's origins under the Dutch in the early twentieth-century, and the subsequent anti-colonial revolution which led to independence in 1949. Thereafter the spotlight is on the 1950s, a crucial period in the formation of Indonesia as a new nation, followed by the Sukarno years, and the anti-Communist massacres of the 1960s when General Suharto took over as president. The concluding chapters chart the fall of Suharto's New Order after thirty two years in power, and the subsequent political and religious turmoil which culminated in the Bali bombings in 2002. Adrian Vickers is Professor of Asian Studies at the University of Wollongong. He has previously worked at the Universities of New South Wales and Sydney, and has been a visiting fellow at the University of Indonesia and Udayana University (Bali). Vickers has more than twenty-five years research experience in Indonesia and the Netherlands, and has travelled in Southeast Asia, the U.S. and Europe in the course of his research. He is author of the acclaimed Bali: a Paradise Created (Penguin, 1989) as well as many other scholarly and popular works on Indonesia. In 2003 Adrian Vickers curated the exhibition Crossing Boundaries, a major survey of modern Indonesian art, and has also been involved in documentary films, including Done Bali (Negara Film and Television Productions, 1993).
The resignation of President Soeharto in 1998 opened a new era in Indonesia. The time to reform the Indonesian political system, to protect human rights and press freedom, and to eliminate systematic and systemic corruption, had arrived. This book traces the process of major law reforms which took place in Indonesia during the Habibie era, from May 1998 to October 1999, arguably as a critical period in the history of Indonesia's moves toward becoming a democratic country. The book also provides a final chapter on 12 years of Indonesian transition and examines the new structure of Indonesian state after the Amendments to the 1945 Constitution in 2002-2004, and the issue of national security and the rule of law after 9/11 and Bali bombing in 2002. TABLE OF CONTENTS Acknowledgement Part I: Foundation Chapter 1: Introduction Chapter 2: Explaining Law Reform Chapter 3: Indonesia: From Crisis to Law Reform Part II: Case Studies Chapter 4: Political Laws Chapter 5: Human Rights and Press Freedom Chapter 6: Anti-Corruption Legislation Part III: Conclusion and Reflection Chapter 7: Conclusion Chapter 8: Reflections: 12 Years after Soeharto Bibliography About the Author(s)/Editor(s) Dr Nadirsyah Hosen is Senior Lecturer at the Faculty of Law, University of Wollongong (NSW, Australia) where he teaches Foundations of Law, Constitutional Law, Islamic law and Contemporary Issues in Southeast Asian law. Nadir has a Bachelors degree (UIN Syarif Hidayatullah Jakarta), a Graduate Diploma in Islamic Studies, and Master of Arts with Honours (University of New England), as well as a Master of Laws in Comparative Law (Northern Territory University). He completed his first PhD (Law) at the University of Wollongong and a second PhD (Islamic Law) at the National University of Singapore. He then worked for two years as a Postdoctoral Research Fellow at TC. Beirne School of Law, University of Queensland, where he conducted research and taught 'comparative anti-terrorism law and policy' for LLM program. He is the author of Shari'a and Constitutional Reform in Indonesia (Institute of Southeast Asian Studies, Singapore, 2007), a co-editor (with Joseph Liow) of Islam in Southeast Asia, 4 volumes, (Routledge, London, 2009), and a co-editor (with Richard Mohr) of Law and Religion in Public Life: The Contemporary Debate (Routledge, London, forthcoming).
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With approximately 200 to 300 million adherents worldwide, Orthodox Christianity is among the largest branches of Christianity, yet it remains relatively understudied. This book examines the rich and complex entanglements between Orthodox Christianity and globalization, offering a substantive contribution to the relationship between religion and globalization, as well as the relationship between Orthodox Christianity and the sociology of religion - and more broadly, the interdisciplinary field of Religious Studies.
While deeply engaged with history, this book does not simply narrate the history of Orthodox Christianity as a world religion, nor does it address theological issues or cover all the individual trajectories of each subgroup or subdivision of the faith. Orthodox Christianity is the object of the analysis, but author Victor Roudometof speaks to a broader audience interested in culture, religion, and globalization. Roudometof argues in favor of using globalization instead of modernization as the main theoretical vehicle for analyzing religion, displacing secularization in order to argue for multiple hybridizations of religion as a suitable strategy for analyzing religious phenomena. It offers Orthodox Christianity as a test case that illustrates the presence of historically specific but theoretically distinct glocalizations, applicable to all faiths.
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