This is the most up-to-date Indonesian Dictionary on the market
Other dictionaries in this bestselling series you might be interested in include:Concise Tagalog Dictionary, Concise Vietnamese Dictionary, and Concise Balinese Dictionary.
Although Indonesia has the fourth largest population in the world, its history is still relatively unknown. Adrian Vickers takes the reader on a journey across the social and political landscape of modern Indonesia, starting with the country's origins under the Dutch in the early twentieth-century, and the subsequent anti-colonial revolution which led to independence in 1949. Thereafter the spotlight is on the 1950s, a crucial period in the formation of Indonesia as a new nation, followed by the Sukarno years, and the anti-Communist massacres of the 1960s when General Suharto took over as president. The concluding chapters chart the fall of Suharto's New Order after thirty two years in power, and the subsequent political and religious turmoil which culminated in the Bali bombings in 2002. Adrian Vickers is Professor of Asian Studies at the University of Wollongong. He has previously worked at the Universities of New South Wales and Sydney, and has been a visiting fellow at the University of Indonesia and Udayana University (Bali). Vickers has more than twenty-five years research experience in Indonesia and the Netherlands, and has travelled in Southeast Asia, the U.S. and Europe in the course of his research. He is author of the acclaimed Bali: a Paradise Created (Penguin, 1989) as well as many other scholarly and popular works on Indonesia. In 2003 Adrian Vickers curated the exhibition Crossing Boundaries, a major survey of modern Indonesian art, and has also been involved in documentary films, including Done Bali (Negara Film and Television Productions, 1993).
The resignation of President Soeharto in 1998 opened a new era in Indonesia. The time to reform the Indonesian political system, to protect human rights and press freedom, and to eliminate systematic and systemic corruption, had arrived. This book traces the process of major law reforms which took place in Indonesia during the Habibie era, from May 1998 to October 1999, arguably as a critical period in the history of Indonesia's moves toward becoming a democratic country. The book also provides a final chapter on 12 years of Indonesian transition and examines the new structure of Indonesian state after the Amendments to the 1945 Constitution in 2002-2004, and the issue of national security and the rule of law after 9/11 and Bali bombing in 2002. TABLE OF CONTENTS Acknowledgement Part I: Foundation Chapter 1: Introduction Chapter 2: Explaining Law Reform Chapter 3: Indonesia: From Crisis to Law Reform Part II: Case Studies Chapter 4: Political Laws Chapter 5: Human Rights and Press Freedom Chapter 6: Anti-Corruption Legislation Part III: Conclusion and Reflection Chapter 7: Conclusion Chapter 8: Reflections: 12 Years after Soeharto Bibliography About the Author(s)/Editor(s) Dr Nadirsyah Hosen is Senior Lecturer at the Faculty of Law, University of Wollongong (NSW, Australia) where he teaches Foundations of Law, Constitutional Law, Islamic law and Contemporary Issues in Southeast Asian law. Nadir has a Bachelors degree (UIN Syarif Hidayatullah Jakarta), a Graduate Diploma in Islamic Studies, and Master of Arts with Honours (University of New England), as well as a Master of Laws in Comparative Law (Northern Territory University). He completed his first PhD (Law) at the University of Wollongong and a second PhD (Islamic Law) at the National University of Singapore. He then worked for two years as a Postdoctoral Research Fellow at TC. Beirne School of Law, University of Queensland, where he conducted research and taught 'comparative anti-terrorism law and policy' for LLM program. He is the author of Shari'a and Constitutional Reform in Indonesia (Institute of Southeast Asian Studies, Singapore, 2007), a co-editor (with Joseph Liow) of Islam in Southeast Asia, 4 volumes, (Routledge, London, 2009), and a co-editor (with Richard Mohr) of Law and Religion in Public Life: The Contemporary Debate (Routledge, London, forthcoming).
The extraordinary stories of low-income women living in Sao Paulo, industrial case studies and the details of three squatter settlements, and communities in the periphery researched in Simone Buechler's book, Labor in a Globalizing City, allow us to better understand the period of economic transformation in Sao Paulo from 1996 to 2003. Buechler's in-depth ethnographic research over a period of 17 years include interviews with a variety of social actors ranging from favela inhabitants to Wall Street bankers. Buechler examines the paradox of a globalizing city with highly developed financial, service, and industrial sectors, but at the same time a growing sector of microenterprises, degraded labor, considerable unemployment, unprecedented inequality, and precarious infrastructure in its low-income communities. The author argues that informalization and low-income women's labor are an integral part of the global economy. Other countries are continuing to use the same kind of neo-liberal economic model even though once again with the latest global financial crisis, it has proven to be detrimental to many workers.
Located on the eastern periphery of the historical Muslim world, as a political entity Indonesia is barely a century old. Yet with close to a quarter of a billion followers of Islam it is now the largest and most populous Muslim country in the world. As the greatest political power in Southeast Asia, and a growing player on the world scene, Indonesia presents itself as a bridge country between Asia, the wider Muslim world and the West.
In this survey Carool Kersten presents the Islamisation of Indonesia from the first evidence of the acceptance of Islam by indigenous peoples in the late thirteenth century until the present day. He provides comprehensive insight into the different roles played by Islam in Indonesia throughout history, including the importance of Indian Ocean networks for connecting Indonesians with the wider Islamic world, the religion's role as a means of resistance and tool for nation building, and postcolonial attempts to forge an 'Indonesian Islam'.