This book explores how the traditional ideal of Chinese manhood - the "wen" (cultural attainment) and "wu" (martial prowess) dyad - has been transformed by the increasing integration of China in the international scene. It discusses how increased travel and contact between China and the West are having a profound impact; showing how increased interchange with Western men, for whom "wu" is a more significant ideal, has shifted the balance in the classic Chinese dichotomy; and how the huge emphasis on wealth creation in contemporary China has changed the notion of "wen" itself to include business management skills and monetary power. The book also considers the implications of Chinese "soft power" outside China for the reconfigurations in masculinity ideals in the global setting. The rising significance of Chinese culture enables Chinese cultural norms, including ideals of manhood, to be increasingly integrated in the international sphere and to become hybridised. The book also examines the impact of the Japanese and Korean waves on popular conceptions of desirable manhood in China. Overall, it demonstrates that social constructions of Chinese masculinity have changed more fundamentally and become more global in the last three decades than any other time in the last three thousand years.
Memoir of Jean Stebinger, born in Rhame, North Dakota, population 300, in 1922. She has traveled extensively and lived with her husband and children in Egypt, Lebanon, and Indonesia.
International politics began with the emergence of the first organized states thousands of years ago. Global politics is more recent--it appeared about five centuries ago when the European powers began to mesh the world's far corners together through conquest and trade. Today we live on a planet characterized by globalization or the ever more complex economic, cultural, technological, and environmental interdependence among all people everywhere. Until recently globalization’s development was slow. Although countries increasingly traded, allied, and negotiated with each other, the divisions among them far outweighed the ties, and nations often settled their conflicts with war or the threat of war. However, since 1945, despite or more likely because of the “Cold War,” globalization has developed rapidly and profoundly. Today all humans are formally tied to all others through their country's membership in the United Nations and numerous other international organizations, along with the immediate benefits of global trade, telecommunications, travel, and the internet. Yet globalization has a dark side—it destroys as well as creates jobs, wealth, and lives, while every human lives under the shadow of potential nuclear and ecological extinction. How did humanity reach a stage of history so filled with such an array of prospects and perils? Globalization: A Short History of the Modern World explores that all powerful force for good and evil from the Renaissance through today and beyond.
An ethnography of the development and travel of the New Zealand model of neoliberal welfare reform, this study explores the social life of policy, which is one of process, motion, and change. Different actors, including not only policy elites but also providers and recipients, engage with it in light of their own resources and knowledge. Drawing on two analytic frameworks of the contemporary anthropology of policy-translation and assemblage-Kingfisher situates policy as an artifact and architect of cultural meaning, as well as a site of power struggles. All points of engagement with policy are approached as sites of policy production that serve to transform it as well as reproduce it. As such, A Policy Travelogue provides an antidote to theorizations of policy as a-cultural, rational, and straightforwardly technical. Catherine Kingfisher is Professor of Anthropology at the University of Lethbridge. She is editor of Western Welfare in Decline: Globalization and Women's Poverty (2002) and author of Women in the American Welfare Trap (1996). Her research focuses on policy, governance, personhood, gender, and, most recently, happiness and well-being.
This book explores the generational experience of children of immigrants growing up in an increasingly globalized and interconnected world, comparing the lives of Mediterranean youths with those from America and Northern Europe.